By Markus Baum
The first-ever biography of an uncompromising innovative for Christ whose witness nonetheless reverberates worldwide. Markus Baum, a well-known German journalist, offers Eberhard Arnold (1883-1935) as a job version for trendy disaffected younger new release.
Baum's hugely readable account examines the forces that formed Arnold's existence. He recreates a colourful period while hundreds of thousands of younger women and men in Weimar Germany rejected traditional mores and struck out on a special direction. Arnold, a tender and aspiring author and speaker, performed a well-known function during this ''Youth Movement,'' yet later left the limelight to stay the solutions he had came upon, beginning a small neighborhood in keeping with Christ's teachings and instance.
Against the Wind indicates Arnold's wide-ranging effect on different religious leaders of his day, his lonely stand opposed to the increase of Nazism, and his carrying on with legacy - the Bruderhof group circulation - which makes his lifestyles as appropriate at the present time as ever.
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Additional info for Against the Wind: Eberhard Arnold and the Bruderhof
In the city mission group, these same fears were mirrored in reverse, and Emmy soon came under criticism because she would not deny her conviction about baptism. Emmy’s involvement with the YWCA and Eberhard’s affiliation with the YMCA each remained merely an episode, although both of them preserved close and friendly contacts with the respective movements throughout the years. planS Amid all these complex events, problems, and obligations, it is easy to lose sight of the fact that Eberhard was still a student.
And she continued to attend the meetings. 22 Against the Wind harmony from thE outSEt On Palm Sunday, March 24, Bernhard Kühn began a series of meetings. Emmy did not miss either the afternoon or the evening sessions. Eberhard was also there that first evening. They exchanged only a few words. Then, on Monday evening, they spoke again. On Tuesday he accompanied her home. Love was yet to be mentioned. Instead, the two discussed what had been said at the meetings. They talked of their earlier years, of what they hoped for in a life with Jesus, and of the future.
Two weeks later, he wrote again on the same topic: “Honesty demanded that I add my additional statement about baptism…It would have been hypocrisy and cowardly 36 Against the Wind deceit if…I had kept silence in this situation. ” Eberhard was still uncertain of the consequences that would flow from this step. “The most correct official action would be my rejection,” he wrote on August 21. He went to Breslau to clear the matter up by speaking directly to the council. By September 12 he was as good as certain of their decision.